[§10] Rev 1:12-15: Christ in the Midst of Seven Candlesticks

Revelation 1:12: And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks.

After John heard Christ's trumpet-like voice behind him,1 he turned to see the voice that spake.2 However, when John turned, he did not immediately see Christ but saw seven golden candlesticks (lampstands) instead.3

The seven lampstands represent the seven churches in Asia.4 There were seven separate stands because the seven churches were separate in their organization.5 In this respect the seven lampstands differed from the Menorah that had seven candles supported by a single stem.6 The image of seven separate lampstands indicates that by the time of John's vision in 96 AD there was no central church leadership7 because the twelve apostles had all been killed except for John.8

The golden colored lampstands were actually made of gold9 to symbolize their great worth.10 Lampstands that are gold in appearance only would symbolize hypocrisy and even evil.11 These lampstands were still gold, even though John describes great wickedness in five of the seven churches.12 The seven churches are represented as lampstands, rather than lamps or candles, because the churches13 hold up or bear the light14 of Jesus Christ15 and his gospel.16 Jesus is the lamp and the seven churches are lampstands that bear up his light.

Revelation 1:13: And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

In the midst of the seven candlesticks,17 John saw one like unto the Son of man.18 The Son of Man is a name-title for Jesus Christ,19 which can be found in the Bible, Book of Mormon, Doctrine and Covenants, and The Pearl of Great Price (i.e., the four standard works).20 The name means the Son of the Man of holiness.21 That is, Jesus Christ, who is the Firstborn and Only Begotten Son of God the Father22 (Elohim).23 Christ shall come as the Son of Man to the great gathering at Adam-ondi-Ahman24 followed by his Second Coming,25 very soon after the sign of the Son of Man is given.26

The Son of man in the midst of the lampstands27 symbolizes Jesus Christ in the midst of his church 28 as the light of all things.29 This was not an angel acting in the place of Jesus Christ by divine investiture of authority.30 When Christ said I come quickly several times in the Book of Revelation31 this was literally true because he was already shown to be in the midst of the seven churches32 by the symbolism of John's vision on Patmos.33

Christ was clothed with a garment that identifies him as both a king34 and a priest.35 This manner of dress represents the garments of the priesthood.36 Gold symbolizes purity and divinity.37 Therefore, the golden girdle (sash)38 represents the divinity of the wearer.39

Christ's garments resemble the clothing worn by every high priest in Israel40 throughout the Mosaic era.41 The high priest wore the girdle at the chest,42 while active temple laborers and attendants secured their loose fitting robes at the waist so that their work was not impeded by their clothing.43 The high priest typified Jesus Christ,44 the great high priest of all the earth.45 This was especially true on the Day of Atonement,46 when the high priest entered the Holy of Holies to make atonement for the people in the similitude of Christ's atonement.47 Therefore, John saw the Son of Man, who was like unto the great high priest based on the manner of his symbolic dress.48

Revelation 1:14-15. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

Verses 14 and 15 describe the glory of Christ's person.49 His head and hairs were exceedingly white like wool50 as a symbol of glory and purity,51 as well as victory.52 Daniel 7:9 describes Adam, the Ancient of Days, with the same characteristics at the future gathering of saints at Adam-ondi-Ahman.53

Christ's eyes were also as a flame of fire54 to symbolize his penetrating and omniscient gaze.55 The flame of his all-seeing eye56 includes the power to judge57 and to consume the wicked.58

Christ's feet were like unto fine brass,59 which is a highly durable alloy.60 The fine brass in this image was refined to the purest possible state of whiteness,61 as though Christ's feet glowed62 in a furnace.63 These glowing, hot feet will burn all the earthly nations they tread upon at the Second Coming.64

Finally, the voice of Jesus was like the majestic and powerful sound of many waters.65 This same penetrating voice stilled the raging waters on the Sea of Galilee.66 The voice of many waters suggests that John also heard the voices of Christ's servants.67 Their many voices combine into the deafening sound of a great waterfall that cannot go unheard.68

The combined traits of Jesus Christ in these verses present an imposing and majestic image of the master from head to toe, from fire to water69 and from the beginning to the end of the Alpha and Omega.70


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[§10] Rev 1:12-15: Christ in the Midst of Seven Candlesticks